In letter #12, Seneca wrestles with the idea of aging. On balance, Seneca decides aging is a positive good – but only for those who recognize it.
Excerpts:
“In the first place, old and young alike should have death before their eyes; we are not summoned in the order of our birth registration. In the second place, no one is so old that he cannot legitimately hope for one day more, and one day is a stage of life.
“Every day must therefore be ordered as if it were the last in the series, as if it filled our measure and closed our life.
“What he did out of perverted motives we should do out of good, and as we retire to our beds we should say, cheerfully and contentedly, ‘I have lived; I have finished the course Fortune set me.’
“We should welcome old age and love it; it is full of pleasure if you know how to use it. Fruit tastes best when its season is ending; a boy is handsomest at boyhood’s close; and it is the last drink which brings the toper delight, the one that submerges him and polishes off his jag. Every pleasure saves its most agreeable scene for the finale.
“Life as a whole consists of parts, with larger circles circumscribed about smaller. One circle encompasses and cinches the rest; it extends from our first day to our last.
*All excerpts have been taken from The Stoic Philosophy of Seneca: Essays and Letters, W.W. Norton.
In Book One of his composition on free will and human action, Augustine defines authority, and wisdom. According to Augustine, wisdom arises from an ordered soul operating in synthesis with the pursuit of virtue. Alternatively, authority he splits between temporal and eternal jurisdictions.
Excerpts:
“The law of the people merely institutes penalties sufficient for keeping the peace among ignorant human beings, and only to the extent that their actions can be regulated by human government. But those other faults deserve other penalties that I think Wisdom alone can repeal.
“If a people is well-ordered and serious minded, and carefully watches over the common good, and everyone in it values private affairs less than the public interests, is it not right to enact a law that allows this people to choose their own magistrates to look after their interests – that is, the public interest?
“When reason, mind, or spirit controls the irrational impulses of the soul, a human being is ruled by the very thing that ought to rule according to the law that we have found to be eternal.
“For I reserve the term ‘wise’ for those whom truth demands should be called wise, those who have achieved peace by placing all inordinate desire under the control of the mind.
“What is a good will? It is a will by which we desire to live upright and honorable lives and to attain the highest wisdom.
*All excerpts have been taken from On Free Choice of the Will, Hackett Publishing Company.
In letter #7, Seneca grapples with the nature of crowds. He catechizes the influence crowds have on the human soul, and traces the remedies for its negative effects.
Excerpts:
“Contact with the crowd is deleterious; inevitably vice will be made attractive or imprinted on us or smeared upon us without our being aware of it. In every case, the larger the crowd with which we mingle the greater the danger.
“A single example of luxury or avarice works great mischief. A comrade who is squeamish gradually enervates us and makes us soft; a neighbor who is rich pricks up our covetousness; a companion who is malicious rubs some of his rust off upon us, however frank and ingenuous we may be.
“Retire into yourself, so far as you can. Associate with people who may improve you, admit people whom you can improve. The process is mutual; men learn as they teach.
“There is no reason why ambition to advertise your talents should lure you to the public platform to give popular readings or discourses. I should agree to your doing so if your wares suited such customers, but none of them can understand you. A solitary individual or two may come your way, but even him you will have to educate and train to understand you. ‘Then why did I learn all this?’ Never fear that you have wasted your effort; you learned for yourself.
“When asked the object of applying himself so assiduously to an art which would reach so very few people, he said: ‘For me a few are enough, one is enough, none is enough.
*All excerpts have been taken from The Stoic Philosophy of Seneca: Essays and Letters, W.W. Norton.
When comparing The Secret History with On Buildings it is almost unbelievable both were written by the same man: Procopius. On Buildings glorifies the preeminence of the emperor Justinian in all things, and The Secret History maligns Justinian in all things. Extracting the attainable truth from The Secret History is devilishly difficult, because it was clearly written when Procopius was out of favor. It was also ostensibly written following the plague years, and after the wars in the West as well as East of the Byzantine Empire had gone bad. Despite these dilemmas the work does bring forth the apparent emotional underpinnings of East Roman society near the end of Justinian’s reign.
Excerpts:
“Theodora had at her disposal secret and absolutely secluded dungeons, so solitary and so dark that it was impossible to distinguish between night and day…to her no place ever was sacred or unassailable; and she thought nothing of violating the holiest of sanctuaries. The Christian priests and people were struck with horror at her impiety, but nevertheless yielded and submitted to her in everything.
“Belisarius, although none of the charges brought against him could be proved, was removed by the Emperor, at the instance of Theodora, from the command of the army in the East…As for his friends and the many people who had before served under him, Justinian forbade them to visit him. Thus was seen in the city a piteous spectacle which men could scarce believe to be real, that of Belisarius simply a private individual, almost alone, gloomy and thoughtful, ever dreading to be set upon and assassinated.
“At the time when Leo occupied the imperial throne, three young husbandmen, of Illyrian birth, named Zimarchus, Ditybistus, and Justin of Bederiane, in order to escape from their utter poverty at home, determined to enlist in the army. They made their way to Byzantium on foot, with knapsacks of goat’s-hair on their shoulders, containing nothing but a few biscuits which they had brought from home. On their arrival they were enrolled in the army, and chosen by the Emperor amongst the palace guards, being all three very handsome young men.
“Justinian, by openly encouraging and provoking the Blue faction, shook the Roman Empire to its foundation, like an earthquake or a flood, or as though each city had been taken by the enemy. Everything was everywhere thrown into disorder; nothing was left alone. The laws and the whole fabric of the State were altogether upset, and became the very opposite of what they had been.
“He wrote decrees, without the slightest hesitation, for the capture of fortresses, the burning of cities, the enslaving of whole races of men for no crime whatever, so that, if anyone were to reckon all the calamities of this nature which have befallen the Roman people before his time, and weigh them against those which were brought about by him, I imagine that it would be found that this man was guilty of far more bloodshed than any ruler of previous times.
*All excerpts have been taken from The Complete Procopius Anthology, Bybliotech.
In letter #90, Seneca examines the purpose of philosophy in life. He fuses his own Stoic philosophy with ideas on the art-of-living, the development of government, and the pursuit of wisdom.
Excerpts:
“If they had made philosophic knowledge also a common attribute and we were all born wise, then wisdom would have forfeited its principal quality, which is that it is not fortuitous.
“The natural measure which limited desires by essential requirements has retreated; to desire a mere sufficiency is now a mark of boorishness and wretchedness.
“Wisdom turns to the incorporeal and scrutinizes truth and its manifestations and determines the modes for distinguishing ambiguities in life or speech, for in both the false is mingled with the true.
“Virtue is not Nature’s gift; to become good is an art.
“Virtue can occur only in a soul trained and taught and raised to its height by assiduous exercise.
*All excerpts have been taken from The Stoic Philosophy of Seneca: Essays and Letters, W.W. Norton.
When Julian was elevated to the rank of Caesar by his cousin Constantius II it was for the purpose of countering continuous and destructive Germanic raiding into Roman Gaul. Julian had been brought up – and educated – in isolation in Cappadocia, and had survived the dynastic purges of the Constantinian dynasty by Constantius II. This reality made Julian the only option left for Constantius if he wished to have a member of his own dynasty raised to the position of Caesar – because Constantius had no sons.
Julian was an introverted intellectual with no military background, and was not intended to take on an active role within the campaign against the Germans – i.e. Julian was to act only as a figurehead for Constantius. Unexpectedly, Julian quickly took command of the campaign and achieved staggering battlefield successes in Gaul, as well as in Germany. Later, as sole Emperor of the Roman Empire Julian attempted to roll-back Christianity, and return to the primacy of Roman paganism – which earned him his famous cognomen of ‘the Apostate’ from Christian writers.
Excerpts:
“In the years before Julian’s appointment as Caesar the frontier along the Rhine and Upper Danube had been stripped of many of its garrisons as men were drawn off to fight in the civil wars. Roman weakness was confirmed when barbarian raiders were able to penetrate deep into the settled provinces and come back with plunder and glory.
“The army of the fourth century was geared towards warfare on a relatively small scale, an impression which Julian’s operations in Gaul confirm.
“In the third and fourth centuries many communities which had not felt the need of fortifications in the early Principate acquired walls. Simultaneously the army was putting far more effort into constructing strong ramparts and projecting towers around its bases. Defence was a much higher priority than it had been in earlier centuries.
“The Roman plan was to launch a major offensive against the Alamani, Julian attacking from the north and Barbatio from the south. Indirect pressure would also be put on the Alamanni by the Augustus’ own operations from Raetia on the Upper Danube.
“It is difficult to avoid the conclusion that the soldiers of the fourth century were all too aware of their capacity to dispose of any general and replace him with an alternative of their own choosing, and as a result felt very free to express their opinion.
*All excerpts have been taken from In the Name of Rome: The Men Who Won the Roman Empire, Orion Publishing Group.
In the final book of his three part series charting the rise and decline of the remarkable Seleucid Empire, John D. Grainger hammers out the pressing causes of the dissolution of the once great empire founded by Seleucus I Nicator. Among the many Hellenistic successor states established after the death of Alexander the Great the Seleucid Empire would most closely resemble the Empire of Alexander in geographical magnitude, and would maintain that integrity for most of its history.
Following the death of Antiochus III the empire slowly withered away amid uncontrolled internecine warfare. These wars were brought about by succession disputes that commenced after Antiochus IV usurped the throne. This event set forth a new succession norm – i.e. the only thing necessary to rule was a powerful army to back the claimant. These dynastic civil wars weakened the state enough to allow separatist movements on the edges of the empire to gradually snowball into legitimate states – e.g. Parthia, Bactria, and Armenia. Ultimately, the once great empire would shrink into a regional kingdom mostly encompassing Syria, and would remain this way until its conquest by the Romans.
Excerpts:
“Seleukid disintegration, it must be noted, was unique among the fates of the Hellenistic kingdoms. Only Macedon was broken up, by the Romans in 167, and this was reversed within twenty years, first by the rebellion of the Macedonians and then by Roman annexation of the whole and its conversion into a single Roman province. The Attalid kingdom’s main regions were taken over complete by Rome, with minor regions being awarded to allies, and Egypt fell as a complete unit to Rome in 30 BC.
“Rome, it seems clear, had no part in this disintegration. Occasional Roman visitors arrived for over a century and more, inspected the kingdom, and then went away. Occasional Seleukid claimants or enemies turned up in Rome, were heard, and received no help.
“Partly the disintegration which the Romans found was due to the sheer size of the original kingdom, so that breaking off fragments – Baktria, Parthia, Asia Minor – did not seriously damage the essential heartlands of Syria, Babylonia and Iran. And partly it was due to the inability of the Seleukid kings to maintain control over the more distant parts of a kingdom which was 2,000km long and more, and which could only be crossed at the speed of a marching soldier. Or to put it the other way around: it was due to the ambitions of governors installed by these Seleukid kings, who were able to develop a local interest network which enabled them to strike for independence and make themselves into kings at a time of central government weakness.
“Until 175 the royal succession had been reasonably clear: the king nominated his successor, who was always his eldest surviving son, a practice which, having been followed for a century, might be considered to be a rule. Antiochos IV’s ambition broke that sequence when he murdered his nephew and stepson; it then became clear that the kingship was available to whoever could seize it.
“…the kingdom was doomed from the start. By basing his power on a very narrow population base, Seleukos I had made it certain that the first succession dispute – and there was bound to be one – would begin the process of collapse. And yet unless he had based his power on the Greek and Macedonian settlers he would not have survived and there would have been no kingdom. Without the promise of land and cities to live in, the settlers would not have come; and without the settlers Seleukos and his successors would not have a kingdom to rule. The essential basis in the kingdom, the unifying element, was the king. When disputes about the occupation of the throne arose, disintegration happened. The kings made the kingdom, held it, and let it fall. In its origins was the kingdom’s ending.
*All excerpts have been taken from The Fall of the Seleukid Empire 187-75 BC, Pen and Sword.
Consolation of Antiquity 
You must be logged in to post a comment.