In his essay on ‘the image of God’ the Roman Christian theologian Origen brings forth his thoughts on the image of God in Man. Utilizing Neoplatonist dynamics Origen reasons that the image of God exists in Man as the vital spirit.
“Consequently that first heaven, which we have called spiritual, is our mind, which is itself spirit; it is our spiritual human being who sees and gazes upon God. But this corporeal heaven, which is called firmament, is our external human being, which sees corporeally.
“Not therefore from works does the root of justice grow, but from the root of justice grows the fruit of works.
“…the one who was made ‘in the image of God’ is our internal human, invisible and incorporeal and incorrupt and immortal.
“We are not commanded to tear out and destroy the natural impulses of the soul, but to purify them, that is, to purge and drive out the dirty and impure things which have come to them by our negligence so that the natural vitality of its own innate power might shine forth.
“We shall be like him’ (cf. Jn 3:2), this likeness is not due to nature but to grace. For example if we say that a portrait is like the one whose image is seen expressed in the portrait, the similarity is due to the quality of the expression – grace -, while in substance the two remain quite different.
*All excerpts have been taken from Origen: Spirit & Fire, The Catholic University of America Press.