Against Fear of Death – Cicero

Synopsis:

In the first book of his Tusculan Disputations Cicero examines the idea of death, the quality of the human soul, the pursuit of virtue as an end, as well as the mood of human nature. The essay is conveyed in dialogue form among a teacher and his pupil.

Excerpts:

“And yet a responsible farmer will plant trees, even though he’ll never see them bear a single olive. Won’t a great man plant laws, practices, a commonwealth?

“But somehow there remains in our minds a vision, as it were, of generations to come: a vision that appears most readily and blazes forth most intensely in those with the greatest talent and the deepest soul.

“We naturally believe that gods exist, but we discern their qualities through the exercise of reason. Just so, we share a universal feeling that souls live on, but we must use reason to determine where and in what condition.

“The soul senses its own motion; when it does, it senses that it has been moved by its own power, not by anything else, and that it can never be deprived of itself. Which means it is eternal.

“Although glory is not to be sought for its own sake, it follows virtue like a shadow.

*All excerpts have been taken from Cicero: On Living and Dying Well, Penguin Classics.

Julius Caesar – Plutarch

Synopsis:

Plutarch’s biography of Julius Caesar examines the moral, and intellectual dimensions of Caesar’s character. Context is a pronounced component of Plutarch’s analysis – which utilizes the underlying Roman political culture of the era as a bedrock feature of the narrative. Further, Plutarch uses biographical anecdotes to advance an image of Caesar as a world historical individual.  

Excerpts:

“Sulla, without openly objecting, took measures to see that he was not elected and discussed the question of whether or not to have him put to death. When some of his advisers said that there was no point in killing a boy like him, Sulla replied that they must be lacking in intelligence if they did not see that in this boy there were many Mariuses.

“Cicero, who is thought to have been the first to have seen beneath the surface of Caesar’s political program and to have feared it as one might fear the smiling surface of the sea, and who understood how powerful a character was hidden behind Caesar’s agreeable, good-humored manners, said that, in general, he could detect in everything that Caesar planned or undertook in politics a purpose that was aiming at absolute power.

“For the cause of the civil wars was not, as most people think, the quarrel between Caesar and Pompey; it was rather their friendship, since in the first place they worked together to destroy the power of the aristocracy and only when this had been accomplished quarreled amongst themselves.

“For when Pompey, for some reason or other (possibly over caution), instead of putting the finishing stroke to his great success, retired as soon as he had driven the routed enemy inside their camp, Caesar, who was with his friends, remarked to them as he was leaving them: ‘Today the enemy would have won , if they had a commander who was a winner.’

“Brutus fancied that he heard a noise at the entrance to the tent and, looking towards the light of the lamp which was almost out, he saw a terrible figure, like a man, though unnaturally large and with a very severe expression. He was frightened at first, but, finding that this apparition just stood silently by his bed without doing or saying anything, he said: ‘Who are you?’ Then the phantom replied: ‘Brutus, I am your evil genius. You shall see me at Philippi.

*All excerpts have been taken from Fall of the Roman Republic, Penguin Books.

On Living in Accordance with Nature – Cicero

Synopsis:

In Book One of On Duties Cicero examines the vital center of Stoicism – i.e. living in accordance with human nature. According to Cicero, human nature is underpinned by human action, and human action is supported by reason. Likewise, reason is balanced by virtue.

Excerpts:

“A salient characteristic of humankind is our quest for truth. When we are free from necessary care and labor, we long to see, hear, and learn, and we regard knowledge of hidden and marvelous matters as essential to a happy life.

“For whenever it’s impossible for the majority to excel, competition becomes so intense that it’s extremely difficult to maintain the sacred bond of social order.

“For it is appropriate to refer to the basic elements of justice I described at the outset: first, not to harm anyone; second, to be of service to the common good.

“Of the two sources of injury, force and fraud, fraud is fit for foxes, force for lions, and neither is at all suited to human beings.

“The Stoics are thus correct to define courage as virtue struggling on behalf of fairness. This is why a person who acquires a reputation for courage through treachery or foul play does not deserve praise. For nothing is honorable if it is devoid of justice.

*All excerpts have been taken from Cicero: On Living and Dying Well, Penguin Classics.

On the Nature of the Universe – Cicero

Synopsis:

In On the Nature of the Gods Cicero explains his own metaphysical interpretation of the universe. The soul of the interpretation is pantheistic, and he notably relies on many keen syllogisms about the universe to support his explanation.

Excerpts:

“How is it that the tides of the open sea and the narrow straits move to the waxing and waning of the moon, while the unequal orbits of the stars stay constant with each full turning of the heavens? This harmony of all parts of the universe is impossible unless they are held together by a single, divine, all-pervading spirit.

“It’s all but impossible to pollute a flowing stream, easy enough to poison a cistern. So, too, a rush of eloquence washes away objections, while a thin trickle of reasoning has a hard time protecting itself.

“Everything that lives, whether animal or product of the earth, lives thanks to the heat within it – from which we should understand that elemental heat contains a vital power that permeates the entire universe.

“It will be possible to infer, as well, that the universe possesses intelligence, for it is surely superior to any one element. Just as every individual part of our body is inferior to ourselves, so the universe must be greater than any part of the universe. But if that’s the case, then the universe must be wise, for if it weren’t, then man, who is part of the universe, would, in that he has a share of reason, be greater than the whole universe.

“Nothing can move to such a patterned rhythm without design. The orderliness of the constellations and their steadfast movement through eternity are not simply automatic…nor the work of fortune, which loves variety and rejects consistency. It follows therefore that they move of their own volition, thanks to their own judgement and divine power.

*All excerpts have been taken from Cicero: On Living and Dying Well, Penguin Classics.

Against Fear of Death – Cicero

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Synopsis:

In the first book of his Tusculan Disputations Cicero examines the idea of death, the quality of the human soul, the pursuit of virtue as an end, as well as the mood of human nature. The essay is conveyed in dialogue form among a teacher and his pupil.

Excerpts:

“And yet a responsible farmer will plant trees, even though he’ll never see them bear a single olive. Won’t a great man plant laws, practices, a commonwealth?

“But somehow there remains in our minds a vision, as it were, of generations to come: a vision that appears most readily and blazes forth most intensely in those with the greatest talent and the deepest soul.

“We naturally believe that gods exist, but we discern their qualities through the exercise of reason. Just so, we share a universal feeling that souls live on, but we must use reason to determine where and in what condition.

“The soul senses its own motion; when it does, it senses that it has been moved by its own power, not by anything else, and that it can never be deprived of itself. Which means it is eternal.

“Although glory is not to be sought for its own sake, it follows virtue like a shadow.

*All excerpts have been taken from Cicero: On Living and Dying Well, Penguin Classics.